Skip to content

The Last Moments of a Saint

 “Etiam si occiderit me in ipso sperabo.” -Job 13:15

(Although he should kill me, I will trust in him.)

It is just after 7pm on September 30th 1897 and a young Carmelite religious lays dying in the infirmary of the Carmel in northern France.  She is surrounded by her sisters in religion and all but one of her biological sisters who are all fervently praying for her recovery.  She has been suffering indescribable pain in her body for many months now, but they are almost completely overshadowed by her mental and most especially her spiritual suffering which has left her in such darkness that she could not even believe that heaven really existed apart from an utterly pure act of faith. 

 

She is now slowly suffocating to death because of tuberculosis which has made her unable to even receive our Lord in the Blessed Sacrament, which is a most terrible suffering for her, and so she is dying the death of one being crucified on the cross for it was by suffocation that one eventually died on a cross.  If this were not enough her body has been slowly shutting down for weeks and even months and even apart from the crushing ailment in her lungs she will likely not survive anyway.

 

Look now at this pure and innocent religious of whom her confessor had proclaimed that she had never even committed one mortal sin.  Look at her with the eyes of her three sisters: Marie who was her Godmother, Pauline who was her “little Mother” ever since the death of their Mother, and Celine who was her playmate and closest friend.  Weep with them because she suffers for you just as our Lord did on the cross for your sins and for your salvation.  Know that she is willing to go on suffering for as long as God wishes it, but is just as eager to go to Heaven to begin interceding for you just as soon as her heavenly Spouse permits it.

 

She cries out: “Mother, isn’t this the agony? Am I not going to die?” and being assured that it is but that God may wish it to be prolonged she responds: “Well, all right! All right! I would not want to suffer for a shorter time.” 

 

After some minutes she sits up and looking at her crucifix exclaims: “Oh! I love Him! My God I love you!”  And then she looks up at the Virgin of the Smile who had cured her from a serious ailment in childhood and for the “space of a creed” remaines that way and then she lays her head back down on the pillow and closes her eyes she dies.

 

She was smiling and beautiful.  Her sister Celine rushed out into the cloister of the convent weeping copious amounts of tears and looked up to see it was raining and said to herself: “If only there were stars in the sky!” and no sooner had the thought come to her mind as the rain ceased and the stars came out.  Certainly this was the first of many many miracles worked by the little flower: Saint Therese of the Child Jesus and of the Holy Face.

 

Later her sister Celine returned to the infirmary and captured the final tear of her sister with a small piece of cloth and which is still preserved today as a precious relic.  Her funeral took place four days later on the feast of her patron Saint: Francis of Assisi, for her full name in Baptism was: Marie-Francois-Therese Martin.

 

It was most fitting that she died on this day the feast of Saint Jerome the Father and Doctor of Biblical Science because of her great love and devotion to the Sacred Scriptures.  It was also most fitting that she died on this day on the last day of the month of our Lady of Sorrows to whom she was greatly devoted and in this month which was very special to her because it was on September 7th 1860 that her “little mother”, her second eldest sister Marie-Pauline Martin (in religion: Mother Agnes of Jesus) , was born; on September 8th 1890 she made her Final Profession as a Carmelite Religious, and 16 days later on the 24th she took the Veil; and it was on the joyous occasion of the Feast of the Exultation of the Holy Cross (September 14th) in 1894 that her dear sister Celine (Sister Genevieve of the Holy Face in religion) entered the Carmel and become one of her novices.

 

“There is still one thing I have left to do before I die.  I have always dreamed of saying in a song to the Blessed Virgin everything I think about her.” –Saint Therese of the Child Jesus and of the Holy Face, as recounted by her sister Celine Martin (Sister Genevieve of the Holy Face) during her canonization process

 

Why I Love Thee Mary

 

Last Poem of Saint Therese of the Child Jesus and of the Holy Face

 

May, 1897

 

Fain would I sing, O Mother blest! the reasons why I love thee;

Why e’en to name thy name, with joy, O Mary! fills my heart;

And why the glorious thoughts of thee, in greatness far above me,

Inspire no fear within my soul, so dear and sweet thou art.

Yet, if I were to see thee now, in majesty stupendous,

Surpassing all the crowned saints in highest heaven above,

Scarce could I dream I am thy child, (O truth sublime, tremendous!),

For I should think myself to be unworthy of thy love.

 

The mother, who desires to be her child’s best earthly treasure,

Must ever share its grief with it, must understand its pain.

Queen of my heart! how many years, thy sorrows had no measure;

What bitter tears thine eyes have shed, my worthless heart to gain!

So, musing on thy earthly life, in Scripture’s sacred story,

I dare to look upon thy face, and unto thee draw nigh;

For when I see thee suffering, — concealed thy marvelous glory —

It is not hard, then, to believe thy little child am I.

 

When Gabriel came from heaven’s courts, to ask thee to be mother

Of God Who reigns omnipotent to all eternity,

I see thee, Mary! then prefer to that great grace, an¬other, —

Through all thy consecrated life a virgin pure to be.

And so I now can comprehend, immaculate white maiden!

Why thou wast dearer unto God than heaven itself could be;

And how thy humble, human frame, with mortal weakness laden,

Could yet contain the Eternal Word, Love’s vast unbounded Sea.

 

I love thee when I hear thee call thyself the handmaid only

Of God, Whom thou didst win to earth by thy humility;

All-powerful it made thee then, above all women, lonely,

And drew, into thy bosom chaste, the Blessed Trinity,

The Holy Spirit, Love Divine, o’ershadowed thee, O Mother!

And God the Father’s only Son incarnate was in thee.

How many sinful, sorrowing souls shall dare to call Him — Brother!

For He shall be called: Jesus, thy first-born, eternally.

 

And oh! despite my frailties, dear Mary! well thou knowest

That I at times, like thee, possess the Almighty in my breast.

Shall I not tremble at the gift, O God! that Thou bestowest ?

A mother’s treasure is her child’s: — I still my fears to rest.

For I, O Mary, am thy child! O Mother dear and tender.

Shall not thy virtues and thy love plead now with God for me?

Then, when the pure white sacred Host, in all its veiled splendor,

Visits my heart, thy spotless Lamb will think He comes to thee.

 

Oh, thou dost help me to believe that e’en for us, frail mortals,

‘Tis not impossible to walk where we thy foot¬steps see;

The narrow road before us now, thou lightest to heaven’s portals.

Who lowliest virtues here below didst practise perfectly.

Near thee, O Mother! I would stay, little, unknown and lowly;

Of earthly glory, oh! how plain I see the vanity!

In the house of St. Elizabeth, thy cousin dear and holy,

I learn of thee to practise well most ardent charity.

 

There, too, I listen on my knees, great Queen of all the Angels!

To that sweet canticle that flows in rapture from thy soul;

So dost thou teach me how to sing like heavenly, glad evangels

And glorify my Jesus, Who alone can make me whole.

Thy burning words of love divine are mystic flowers victorious,

Whose fragrance shall embalm the long, long, ages yet to be.

In thee, indeed, the Almighty King hath done great things and glorious!

I meditate upon them now, and bless my God in thee.

 

When good St. Joseph did not know the great arch¬angel’s story,

Which thou wouldst fain conceal from men in thy humility,

O tabernacle of the Lord! thou didst not tell thy glory,

But veiled the Saviour’s presence in profoundest secrecy,

Thy silence, how I love it now, so eloquent, so moving!

For me it is a concert sweet, of melody sublime;

I learn thereby the grandeur of a soul that God is proving,

That only looks for help from Him and in His chosen time.

 

Then later still, O Joseph! and O Mary! I behold you

Repulsed in little Bethlehem by all the dwellers there;

From door to door you vainly went, for all the people told you

They had no place to shelter you, no time to give you care.

Their rooms were for the great alone; and in a stable dreary

The Queen of Heaven gave birth to Him Who made both heaven and earth.

O Mother of my Saviour! then, thou wast not sad nor weary;

In that poor shed how grand thou wert! how pain¬less was that Birth!

 

And there when, wrapped in swaddling bands, I see the King Eternal, —

When of the Word divine, supreme, the feeble cry I hear —

O Mary, can I envy e’en the angels’ joy supernal?

The Master Whom they worship is My little Brother dear.

What praises must I give to thee, who, in earth’s gloomy prison,

Brought forth this lovely heaven-sent Flower, before our eyes to bloom!

Though unto shepherds and wise men a star had grandly risen,

These things were kept within thy heart as in some secret room.

 

I love thee when I see thee next, like other Hebrew women,

To Israel’s temple turn thy steps when dawned the fortieth day;

I love thee yielding humbly up, to aged, favored Simeon,

The Lord Who should redeem us all when years had fled away.

And first my happy smiles awake, to hear his glorious singing, —

That “Nunc Dimittis” that shall ring till Time itself shall die;

But soon those joyous notes are changed, and my hot tears are springing; —

“A sword of grief must be thy lot,” thus runs his prophecy.

 

O Queen of all the martyr-host! till thy life here is ended,

That sharp, sharp sword shall pierce thy heart! At once, it pierces sore.

That thy dear Child from Herod’s wrath may surely be defended,

I see thee as an exile fled to Egypt’s pagan shore.

Beneath thy veil thy Jesus slept, thy peace no fears were daunting,

When Joseph came to bid thee wake, and straight¬way flee from home;

And then at once I see thee rise, as called by angels chanting,

Content, without a questioning word, in foreign lands to roam.

 

In Egypt and in poverty, I think I see thee, Mary,

All glad at heart, all radiant, with joy beyond compare.

What matters exile unto thee? Thy true home cannot vary.

Hast thou not Jesus, with thee still? and with Him Heaven is there.

But, oh! in fair Jerusalem, a sorrow, vast, unbounded,

Indeed o’erwhelmed thy mother-heart with grief beyond compare; —

For three days Jesus hid Himself; no word to thee was spoken.

Thou truly wast an exile then, and knew what exiles bear.

 

And when, at last, thine eyes again were thy Son’s face beholding,

And love entranced thee, watching Him among the doctors wise,

“My Child!” thou saidst, “now tell me why didst leave my arms enfolding?

Didst Thou not know we sought for Thee with tear-endimmed eyes?

The Child-God answered to thee then, to thy sweet, patient wooing,

O Mother whom He loved so well, whose heart was well-nigh broken!

“How is it that you sought for Me? Wist not I must be doing

My Father’s work?” Oh, who shall sound the depths those words betoken?

 

But next the Gospel tells me that, in His hidden mission,

Subject to Joseph and to thee was Christ, the Holy Boy;

And then my heart reveals to me how true was His submission,

And how beyond all words to tell, thy daily, per¬fect joy.

And now the temple’s mystery I understand, dear Mother!

The answer, and the tone of voice, of Christ, my King adored.

‘Twas meant the pattern thou shouldst be, thereafter to all other

Tried souls who seek, in Faith’s dark night the coming of the Lord.

 

Since Heaven’s high King has willed it so His Mother and His dearest

Should know the anguish of that night the torn heart’s deepest woe,

Then are notthose, who suffer thus, to Mary’s heart the nearest?

And is not love in suffering God’s highest gift below?

All, all that He has granted me, oh! tell Him He may take it!

Tell Him, dear Mother! He may do whate’er He please with me;

That He may bruise my heart to-day, and make it sore, and break it,

So only through Eternity my eyes His Face may see!

 

I know, indeed, at Nazareth, O Virgin rich in graces!

As the lowly live, so thou didst live, and sought no better things;

Of ecstasies and wonders there, our eyes can find no traces,

O thou who daily dwelt beside the incarnate King of Kings!

On earth, we know, is very great the number of the lowly;

With neither fear nor trembling now we dare to look on thee.

By common lot and humble path, our Mother dear and holy,

Thou wast content to walk to heaven, and thus our guide to be.

 

Through all my weary exile here, I fain would walk beside thee.

O my pure and precious Mother! be near to me each day!

Thy beauty thrills my heart with joy. Deign now to guard and guide me!

What depths of love are in thy heart for me thy child, alway!

Before thy kind maternal glance, my many fears are banished;

Thou teachest me to gently weep, and then to sing for joy;

Thou dost not scorn our happy days, nor hast thou wholly vanished;

Thou smilest on us tenderly, as once upon thy Boy!

 

When bride and groom at Cana’s feast knew well the wine was failing,

And knew not whence to bring supply, their need thine eyes perceived,

To Christ, the Master, thou didst speak, who knew His power availing, —

The Maker of created things, in Whom thy soul believed.

But first He seemed thy mother-heart’s kind prayer to be denying.

“What matters this, O woman! unto Me and thee?” said He.

But “Mother,” in His soul’s deep depths, His filial heart was crying;

And that first miracle He wrought, Mother, lie wrought for thee.

 

One day, while sinners crowded round to hear what He was saying,

In His desire to save their souls and them to heaven beguile,

Lo! thou wast there amid the throng, and thou wast meekly praying

That they would let thee nearer come, and speak with Him awhile.

And then thy Son spoke out this word mysterious like that other.

To show us thus His marvelous love for all the souls of men; —

He said: “Who is My brother, and My sister, and My Mother?

‘Tis he who does My Father’s will!” The Father’s will, again!

 

O Virgin, pure, immaculate! O Mother, tenderest, dearest!

Hearing these words that Jesus spake, this time thou wast not grieved.

No! thy great heart it leaped for joy, O thou His friend the nearest!

Because our longing souls likewise to kinship He received.

Oh, how thy heart is glad to know His love to us is given, —

The treasure, that cannot be weighed, of His Divinity!

Who shall not love thee well to-day, and bless thee in high heaven,

Seeing thy tender care for us, thy generosity!

 

For truly thou dost love us all as thy Child Jesus loves us;

And for our sake thou didst consent to stay when He had risen.

Since, if we love, then all to give, e’en self, both tries and proves us,

So thou, to prove thy love, didst stay in earth’s dark, dreary prison.

Thy love for souls our Saviour knew, that love His heart had sounded;

He left thee to us when He went to God’s right hand on high.

Refuge of sinners! on thy prayers how many hopes are grounded!

Christ gave thee to us from His cross; for us He hears thy cry.

 

For thou — His Mother — there didst stand, that awful day, on Calvary;

As a priest before God’s altar, at the cross so thou didst stand.

And to appease the Father’s wrath, didst offer up, O Mary!

Thy Jesus, our Emmanuel, at God’s supreme command.

A prophet had foretold this thing, O Mother broken-hearted!

“Is any sorrow like to thine?” Thy grief no words can say!

Blest Queen of martyrs! left on earth when Jesus had departed!

‘Twas thy heart’s blood for us was given on that unequalled day.

 

Henceforth thy shelter in thy woe was St. John’s humble dwelling;

The son of Zebedee replaced the Son Whom heaven adored.

Naught else the Gospels tell us of thy life, in grace excelling;

It is the last they say of thee, sweet Mother of my Lord!

But that deep silence, oh! I think it means that, up in glory,

When time is past, and into heaven thy children safe are come,

The Eternal Word, my Mother dear, Himself will tell thy story,

To charm our souls, thy children’s souls, in our eternal home.

 

Soon I shall hear that harmony, that blissful, wondrous singing;

Soon, soon, to heaven that waits for us, my soul shall swiftly fly.

O Thou who cam’st to smile on me at dawn of life’s beginning!

Come once again to smile on me. . . . Mother! the night is nigh.

I fear no more thy majesty, so far, so far above me,

For, I have suffered sore with thee; now hear my heart’s deep cry!

Oh! let me tell thee face to face, dear Virgin! how I love thee;

And say to thee forevermore: thy little child am I.

Share

Leave a Reply

Your email address will not be published. Required fields are marked *