The Dedication of the Basilica of Saint Savior

The Liturgical Year

Dom Prosper Gueranger, O.S.B.

November 9

Dedication of the Basilica of Saint Saviour

In the fourth century of our era, the cessation of persecution seemed to give the world a foretaste of its future entrance into eternal peace. “Glory to the Almighty! Glory to the Redeemer of our souls!” wrote Eusebius at the opening of the tenth and last book of his History. Himself a witness of the triumph, he describes the admirable spectacle everywhere displayed by the dedication of the new sanctuaries. In city after city the Bishops assembled, and crowds flocked together. From nation to nation, the good-will of mutual charity, of common faith, and of recollected joy, so harmonized all hearts, that the unity of Christ’s body was clearly manifested in these multitudes animated by the same inspiration of the Holy Ghost. It was the fulfillment of the ancient prophecies: the living city of the living God, where all, whatever their age or sex, praise together the Author of all good things. How solemn were then the rites of the Church! The complete perfection therein displayed by the Pontiffs, the enthusiasm of the psalmody, the inspired leadings, the celebration of the ineffable Mysteries, formed a divine pageantry. (Euseb. Hist. eccl. x. 1-4.)

Constantine had placed the imperial treasure at the disposal of the Bishops; and he himself stimulated their zeal for what he called in his edicts, the work of the churches. (Ibid. De vita Constantini, ii, 45, 46.) Rome, the place of his victory by the Cross, the capital of the now Christian world, was the first to benefit by the prince’s munificence. In a series of dedications, to the glory of the holy Apostles and Martyrs, Sylvester, the Pontiff of peace, took possession of the eternal city in the name of the true God.

Today is the birthday of the mother and mistress of churches, called “of our Saviour, Aula Dei (God’s palace), the golden Basilica;” it is a new Sinai, (Inscriptio vetus olim in apside majori.) whence the apostolic oracles and so many Councils have made known to the world the law of salvation. No wonder this feast is celebrated by the whole world.

Although the Popes for centuries have ceased to dwell in the Lateran Palace, the Basilica still holds the first rank. It is as true now, as it was in the time of St. Peter Damian, to say that “as our Saviour is the Head of the elect, so the church which bears his name is the head of all churches; those of St. Peter and St. Paul, on its right and left, are the two arms with which this sovereign and universal church embraces the whole earth, saving all those who desire salvation, cherishing and protecting them in its maternal bosom.” (Pete. Dam. Epist. Lib. ii. 1.) And St. Peter Damian applied conjointly to our Saviour and his Basilica the words of the prophet Zacharias: Behold a Man, the Orient is his name: and under him shall he spring up, and shall build a temple to the Lord.  Yea, he shall build a temple to the Lord: and he shall bear the glory, and shall sit, and rule upon his throne: and he shall be a priest upon his throne. (Zach. 4:12-13)

It is still at the Lateran Basilica that the Roman Pontiffs take official possession of their See. There each year, in the name of the Pope as Bishop of Rome, the episcopal functions are performed, viz: the blessing of the Holy Oils on Maundy Thursday, and on Holy Saturday the blessing of the Font, solemn Baptism and Confirmation, and the general Ordination. Could the great poet of the age of triumph, Prudentius, return to life in these our days, he might still say: “The Roman people hasten in “eager crowds to the Lateran, whence they return “marked with the sacred sign, with the royal chrism. “And are we yet to doubt that Rome is consecrated “tothee, 0 Christ!” (Prudent. Lib. i. contra Symmachum. 586-588.)

Let us now read the liturgical history of this day.

The rites observed by the Roman Church in consecrating churches and altars were instituted by the blessed Pope Sylvester. For although from apostolic times churches were dedicated to God, and called by some oratories, by others churches; and in them the Christian people assembled on the first day of the week, and were wont there to pray, to hear the word of God, and to receive the Holy Eucharist; yet hitherto they were never so solemnly consecrated, nor was an altar erected in them, anointed with chrism, to represent and signify our Lord Jesus Christ, who is our altar, our victim, and our priest.

Although later on, when consecrating the altar of the Prince of the Apostles, blessed Sylvester decreed that thenceforward all altars should be built of stone; yet the altar of the Lateran Basilica was of wood. This however is not surprising. For, from the time of St. Peter down to Sylvester, persecution prevented the Pontiffs from having any fixed abode; so that they offered the holy Sacrifice either in crypts or cemeteries, or in the houses of the faithful, as necessity compelled them, upon the said wooden altar, which was hollow like a chest. When peace was granted to the Church, Sylvester placed this altar in the first church, the Lateran; and in honour of the Prince of the Apostles, who is said to have offered the holy Sacrifice upon it, and of the other Pontiffs who had used it up to that time, he decreed that no one should celebrate Mass upon it except the Roman Pontiff. This church having been injured and half ruined in consequence of fires, hostile invasions, and earthquakes, was several times repaired by the care of the Popes. After a new restoration Pope Benedict XIII a Dominican, solemnly consecrated it, on the twenty-eighth day of April in the year 1726, and ordered the commemoration thereof to be celebrated on this present day. The great works undertaken by Pius IX, have been happily completed by Leo XIII, to wit: the principal apse, which was threatening to fall through age, has been very much enlarged; the ancient mosaic, already partially restored at different times, has been reconstructed on the old model, and transferred to the new apse, which is handsomely and richly decorated; the roof and woodwork of the transepts have been renewed and ornamented. Moreover a sacristy and a house for the Canons have been added, as well as a portico connecting these buildings with Constantine’s Baptistery. The whole work was completed in the year 1884.

So many details might seem superfluous to the profane. But, just as the Pope is to all of us our first and our own Pastor, so his church of the Lateran is our own church; whatever concerns it cannot, or at least should not, be a matter of indifference to the faithful. Let us take our inspirations regarding it from the following beautiful formulas, given us by the Roman Pontifical in the dedication ceremony. To no church could they be better applied than to this.

Antiphons and Responsories

Prayer